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This Horrid Practice: the Myth and Reality of Traditional Maori Cannibalism, by Paul Moon
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This Horrid Practice uncovers an unexplored taboo of New Zealand history - the widespread practice of cannibalism in pre-European Maori society. Until now, many historians have tried to avoid it and many Maori have considered it a subject best kept quiet about in public. Paul Moon brings together an impressive array of sources from a variety of disciplines to produce this frequently contentious but always stimulating exploration of how and why Maori ate other human beings, and why the practice shuddered to a halt just a few decades after the arrival of Europeans in New Zealand. The book includes a comprehensive survey of cannibalism practices among traditional Maori, carefully assessing the evidence and concluding it was widespread. Other chapters look at how explorers and missionaries saw the practice; the role of missionaries and Christianity in its end; and, in the final chapter, why there has been so much denial on the subject and why some academics still deny that it ever happened. This Horrid Practice promises to be one of the leading works of New Zealand history published in 2008. It is a highly original work that every New Zealand history enthusiast will want to own and read.
- Sales Rank: #9390984 in Books
- Published on: 2008-08-04
- Original language: English
- Dimensions: 11.81" h x .91" w x 6.10" l,
- Binding: Paperback
- 304 pages
About the Author
Paul Moon lectures in New Zealand history at the Auckland University of Technology and has a growing reputation as an original and well-informed historian. He is the author of a number of books on New Zealand history, specialising in Treaty issues and the early years of European settlement - his most recent work is The Newest Country in the World: A History of New Zealand in the Decade of the Treaty.
Most helpful customer reviews
8 of 8 people found the following review helpful.
I thought this book was good - particularly the first 2/3rds
By Ward Kamo
I'm Maori - staunchly so. I thought this book was good - particularly the first 2/3rds. The practice is abhorrent (my ancestors engaged in it with gusto so its part of my heritage and I'm more than equipped to make this statement). Interestingly by the turn of the 19th century Maori writers of the day were openly scornful of 'kaitangata' practices that their own grandfathers and fathers had been part of.
I have no patience for critics who accuse the author of cultural relativism, cultural appropriation, cultural misunderstanding, and even racism. These are not critiques of the book but rather a sign of the accusers discomfort with the truth they are confronted with. My ancestors ate people - that's what they did. And the practice was widespread and a well integrated part of the culture. You can't gloss over it or try and put a spin that somehow makes the practice 'ok'. They didn't engage in the practice for spiritual reasons or whatever. I'm sure no victim of kaitangata went into the hangi saying 'at least I'm being eaten for cultural and spiritual reasons'.
I did struggle a little with section 5 onwards. The argument seemed over reached re 'revisionist apostasy'. But other than that a good and thought provoking read.
BTW we Maori are big enough and tough enough to take a bit of academic critique of our (old) practices.
6 of 6 people found the following review helpful.
Balanced and well argued
By ChitatChan
A balanced and well argued account on Maori cannibalism. The testimony of the numerous witnesses, along with the Maori oral histories, and the archaeological proof, should surely challenge any naive celebration of indigenous culture.
2 of 2 people found the following review helpful.
Thought Provoking
By Amazon Customer
This is a thought provoking read and probably not for someone wanting only entertainment. However, it provides a probably more authentic look at early Maori life than many of the new age revisionist views, which can tend to portray some sort of lost idyllic utopia. It is food for thought as to how much the hardships and horrors of the past may subconsciously still be affecting Maori to this day and manifesting in some of the social problems that are evident in contemporary New Zealand.
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